Harold Bloom by Dale the Drifter

“I write for children and angels.” – William Blake

The posthumous book THE MAN WHO READ EVERYTHING: THE LITERARY LETTERS OF HAROLD BLOOM was recently published (in 2026) by Yale University Press. It is a small, thin book, and there is no doubt that many of the literary letters Bloom wrote over his 89-year-life are not included. But this book is a representative sample, condensed and where every example has its relevance; as such, this book is like part of the gospel for anyone who loves creative literature in the twenty-first century and beyond.

Creative HUMAN literature, that is. In a world of lies and delusions, both mass and personal, one thing (at least) is for sure: the half dozen or so technical “wizards” right now who are building AI do not understand human artistic creativity, or its importance for our species, at all.

They are purely technical minds, so divorced from an understanding of real and true human, artistic creativity that they themselves are almost inhuman. THIS is why they have no problem trying to turn everyone who is now (still) human into a dollar-making (for them) robot.

THE MAN WHO READ EVERYTHING was published by Yale University Press with a grant. That means this is not a commercial book. The number of people who purchase this book will not be enough to make back the money it took to publish it. Whoever was behind this project understands that some things in the world are more important than money.

I said it was gospel. The letters of Paul (including the ones written in his name after his style that are included in the canonical Gospels) are some of the greatest creative writing that has been written on Planet Earth, any place, any time. THAT is why they’ve had such a profound impact for both (mostly) good, and ILL (just barely behind the good they have done). The surviving letters of Paul amount to a double handful; they were written for free and have changed the world more than any other human writing, ever. That is because they are WRITTEN SO WELL. (Paul’s letters survive all translations, and become new things that have grown from the old and so are part of the original source with consistent ties going back two thousand years, more relevant now than they were then.)

Bloom spent his life channeling the fact that HOW WELL something is written is the first criteria that should be considered when considering creative Literature with a capital L. Political considerations are also commercial considerations, one way or another. Any political agenda the good and true reader of classic imaginative literature brings to the material will be a highly imaginative, extremely fluid one, and it will be secondary. Rigidity of thought and purpose are not part of the highest (human) creative arts. Bending the mind and breaking the rules is what creative writing is for. Therefore, it will always be trampled into the dust by THE MACHINE, but it will never die there. It will rise from the mud like the most beautiful flowers that have ever been born on Planet Earth. This is because imaginative literature in its highest forms contains the very wisdom of humanity itself, not less and not more. So many of the greatest writers are essentially comedians in the end because this viewpoint finally transcends the tragic viewpoint. It sometimes seems heartless to make the mind rise above it all but this is what the greatest writing actually does, which is one reason (but just one reason) why it is often called “transcendent.” It strips away the delusions and shows humans what they are, what they were, and what they might become. The comic viewpoint in the highest levels of writing transcends all tragedies. After taking very deep account of them first.

In one of these letters, Bloom writes about himself: “Lord knows what I am. Not a poet, critic, scholar, historian, psychoanalyst, philosopher, or theosophist – but a worthless mélange of the gang of it.”

All creative writers worth anything in 2026 need to be all of the above, and even more, somehow. That is just one reason why it takes almost all the best of the best writers so long to find their voices, starting now, or yesterday. The complexity of the world has blown itself way out of proportion. The writer who ignores this is not doing their (or his or her) job.

There are at least 200 separate academic disciplines in the world today. In most of them, the number of experts in the world who can truly understand the real and true cutting edge of that discipline amounts to a few dozen at most.

This is probably also true for the most cutting-edge imaginative human literature right now, which is the most cutting-edge discipline there is (by far).

As such, it is a dark time.

As the world plunges down toward more darkness now, in the end the light will grow – or it will be extinguished.

“Theosophist” means imagining somewhere else (without abandoning the here and now).

Dale the Drifter (images by Dale the Drifter)

The Sky to Talk About by Dale Barrigar

(All images by Dale Barrigar)

“You’re soft as glass / and I’m a gentleman / and we’ve got the sky to talk about / and the world to lie upon.” – Townes Van Zandt

Getting back to nature is not what most people think it is and this MISUNDERSTANDING causes too many people to not get back to nature when getting back to nature is probably the single most important thing many of us could ever do right now.

Too many people believe that “getting back to nature” equals what Ubiquitous Advertising (and now social media in all its octopus-like tentacles and forms) has told them it is.

In order to get back to nature, you do not need to purchase expensive hiking boots and a new backpack and the right clothes and the right walking stick so that you look like you are a nature buff.

You do not need to climb Mount Everest or fly on one of “their” toxic airplanes to a “nature” destination that is filled with tourists just like you.

You do not need to swim to the bottom of the sea nor hike back into the literal wilderness so far so that you do not see any other humans for forty days or more and end up dying of starvation.

You do not need to purchase a mountain bike; do not need to buy rock-climbing equipment; do not need to buy expensive guns in order to slaughter animals with, or a boat so you can hunt down fish; nor do you need to purchase a jeep; a surf board; or a tent and camping gear, in order to get back to nature.

If you are outside right now, glance up into the sky and really notice it and what it’s doing right now; then step to the nearest green thing around you (even if it’s been made that way by humans) and notice how this green plant grows and interacts with its environment, giving back good and taking bad out (you can FEEL this around a plant if you want to). We wouldn’t be here at all without them.

If you are inside, move to the nearest window somehow and open it if you can. If you can’t, it’s okay. Study what is happening in and through the window, whether it be sun, clouds, night, moonlight or starlight or whatever the light (from the sky) is doing.

Even if you couldn’t open the window, you have gotten back to nature when you noticed (and engaged with) the natural light (or its opposite, darkness); and the natural light is always there, even when it’s combined with a human-caused light, which is, after all, also part of nature, because humans are part of nature.

If you can’t move right now, turn away from what they call “the world” and enter so deeply into yourself that the world falls away and there is nothing but self, so much so that “the self” disappears – and you realize that you have been here all along and always will be even after whatever else happens happens. (And it is going to happen anyway whether you like it or not. This is part of what they mean when they say, “Let it be.”)

Nietzsche famously wrote, “Stare into the abyss long enough and the abyss will stare back into you.”

Most people misunderstand that quotation and think it’s a negative, and terrifying, thing.

It’s actually the most positive thing one could ever hope to imagine.

Dale Barrigar

Mr Bulk Story by J Bradley Minnick, Accompanying Poem by Chip Meister

Ode on Bloom’s Taxonomy

Level One is knowledge.

It doesn’t require college.

Two is comprehension –

not too tough if you pay attention.

Level Three is application,

when you can use the information.

Analysis is Level Four.

Take stuff apart, and you’ll learn more.

Level Five is to Evaluate,

to say if something’s lame or great.

Six is Creation, or Synthesis.

It all adds up to make up this.

Chip Meister

Mr. Bulk

Friday morning, Tithe Kelley found Mr. Bulk, Mann Middle School’s History teacher, standing high atop a ladder that straddled the entrance to his room. Mickey Mendelson, who was afraid of nearly everything, refused to walk under the ladder and remained in the hall with adamancy. 

From up-top the ladder, Mr. Bulk praised Mickey as, “One strong enough to stand apart from the crowd”; yet dismissed him as, “One naive enough to believe in superstition.” 

From on high, Mr. Bulk explained to us that he was disconnecting the squawk box located in the upper corner of his room. “This communication device,” he said, “is as much about monitoring as it is about information.” He stretched his hands toward the fluorescent lights and yelled in a high-pitched voice at the principal as if he were inside the box, “Mr. Blaugh, are we testing enough?” 

Mr. Bulk shouted that his hope was that “the incompetent administration has learned something about rebellion from listening to my lectures, but,” he shouted, “no more free lunches!”

Mr. Bulk whispered to us, “Another more pragmatic reason for the kill switch is to quell the incessant and constant interruptions, ever present,’” he punctuated the words and underlined the air with his finger.

At that moment, Mrs. Early, Horace Mann’s Administrative Assistant, blurted out very loudly as if she were sitting right inside the squawk box with a megaphone how much she “Regretted it, but would Mr. Bulk please send the attendance sheets to the school office. Immediately!”   

“Will do, Mrs. Early,” Mr. Bulk replied from atop the ladder. 

All Tithe could see from his desk was a tangle of wires, but he heard Mr. Bulk’s voice coming out of the hole in the wall into which he had inserted his head. “This kill switch better damn well work,” he said too loudly.  

There were so many stories circulating about Mr. Bulk. There was a story about Mr. Bulk yelling, “Quit farting around!” to Lunzie Hoodie and Geo Jens, who made mischief by fashioning a paper mache penis for the plaster turkey Mr. Bulk hung from the ceiling for Thanksgiving. Story goes: Lunzie and Geo were not sure where the turkey’s penis belonged or if turkeys even had penises so they stuck it to the center of its chest with Super Glue. 

There was the story about Mr. Bulk standing on top of his desk waving around a large dull knife demanding to know the definition of freedom. When Lunzie Hoodie said “the right to do anything,” Mr. Bulk stuck the knife in the desk for freedom’s sake and said, “Anything?” 

“Within reason,” Lunzie Hoodie choked back his reply. 

There was the story about when Mr. Bulk stripped down to his long underwear and changed into George Washington with a wig and false teeth.

As the year progressed—students spent their time distributing tales about Mr. Bulk, who they steadfastly believed materialized from his desk each morning. 

In the middle of Billy Bremmis’ morning announcements, Mr. Bulk said, “Now for my damned test.” From high, he tossed down a device that very nearly looked like a garage door opener with an antenna to Mendleson. “Hit the switch, kid!” Mendelson did not have to be asked twice and killed Billy Bremmis’ annoying voice in mid-syllable. “Squelch!”

Mr. Bulk then encouraged Mendelson to press the button again. This time we heard Mrs. Early talking about the pulled pork sandwiches and tater-tots on the lunch menu. . . then, we heard Mr. Blah mumbling to himself about budgets and the schedule. . . then, we heard our math teacher Ms. Guilable say, “Puzzler: A certain dog whistle operates at 23.5khz, while another brand X operates at an unknown frequency. If neither whistle can be heard by humans when played separately but a shrill whine of frequency 5kHz occurs when they play simultaneously, estimate the operating frequency of brand X.” then we heard our old history teacher Mr. Iamb going on about Siberia and 20 million Russians lost in WWII. . .then, we heard Ms. Robbers reading, “When life itself seems lunatic, who knows where madness lies? Perhaps to be too practical is madness. To surrender dreams — this may be madness. Too much sanity may be madness — and maddest of all: to see life as it is, and not as it should be!”

Mr. Bulk informed us that throwing the kill switch was an “act of not-so-passive resistance,” and, he continued, “from here on this will be our designated form of non-compliance. Besides,” he said and looked directly at Tithe, “any really important news will find ways to filter through.” 

At that moment, Mrs. Early squawked, “Sorry once again for the interruption! Mr. Bulk but would you please send a student down with the attendance sheets!” From high, Mr. Bulk pointed to Tithe. “Will you do the honors?”

Tithe emitted a great steady groan, found his way to Mr. Bulk’s desk, and picked up the attendance forms and ran full-force into Mendelson, who he forgot was blocking the hallway. The Squawk Box’s control antennae detached, and, to Tithe’s dismay, found itself firmly entrenched up his nose.

Tithe imagined that the class on any other day and in any other circumstance would have laughed but this day had just been so strange with the ladder and Mr. Bulk’s lecture and Mendelson standing in the hallway and the spectacle that was the antenna protruding from his nose that the class was silent, except for Mr. Bulk who continued to lecture about free speech from high atop his ladder. Mr. Bulk, like all good teachers, had not two but four eyes—two in the back of his head—began to recognize something was happening right under his own nose.  

Mendelson pressed the kill switch. 

And, from Tithe issued such a great barrage of words: “These are the times that try men’s souls.” Mendelson hit the button again. “I’ve seen the best minds of my generation” . . . Then, “I sound my barbaric yawp over the roofs of the world. . .” Then, “Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists. . .” Then, “This is the story of America. Everybody’s doing what they think they’re supposed to do.”

Mr. Bulk began to make his way step-by-step down the ladder, fairly muttering because he had still not fully completed his work. Tithe spoke about the hidden homeless “everywhere but nowhere.” He debated with himself about the rights of man.

Both Mendelson and Mr. Bulk now stood in front of Tithe alternatively pressing the kill switch. Tithe issued forth, “I love the man that can smile in trouble, that can gather strength from distress, and grow brave by reflection. ‘Tis the business of little minds to shrink, but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.”

Mann students listened politely. The girls fluttered their eyes up into their heads. The boys’ eyes threatened to open up a can of whoop-ass if he dared say anything more. 

Mr. Bulk told Mendelson to accompany Tithe down to the school nurse. But, Mendelson pushed the button once more as if in defiance: “Yes. Our country has been built on the foundation of ignorance and pushes ahead anyway; at Mann Middle, no matter what history we construct about this singular event, we are still and will forever be the great unwashed society of ignorant teens, who think we know and understand much more than we do. And, yet I am proud to report, Mr. Bulk, that we do understand a kind of history. Still, Sir, we will, with or without you, surge ahead without remorse; we will suffer the consequences later.”

“That may be true,” Mr. Bulk replied, “but it’s not very useful.”  

Thus, this, too, became another fabled story in Mr. Bulk’s classroom. The classroom students tuned in daily—a show Tithe didn’t like exactly but couldn’t stop listening or watching. 

J. Bradley Minnick

Slashed Tyres Paul Tristram

(Ed note: We are pleased to bring Paul Tristram’s work out for a second time! Today we present five tremendous works, and we hope you enjoy them as much as we do–The Eds.)

Slashed Tyres

Once you Conquer

… ‘Solitude’…

everyone becomes

‘Expendable’,

even ‘Disposable’.

That’s Power

and Freedom

… and (Absolute)

‘Self-Control’…

I do not even flick

fingers anymore…

nor stoop to argue

with those I’m

about to Reward

… with an (Entire)

Lifetime of Silence.

© Paul Tristram 2026

Unchartered (Inner) Waters

… So, after a ‘Lifetime’

of being Guarded…

how did that Feel?

Sorry, I’ll wait a while,

you’re still shuddering

… that kinda ‘Smiling’

is New, you look…

(Absolutely) Beautiful.

I know, super sensitive,

… but I was just

reaching out to light

another bedside candle.

Nuh, I’m not gonna

stop looking at your

Fresh (Maskless) Face.

I can’t put into words

the ‘Change’… you’re

Aglow, and making

me spill my Emotions,

whilst rush-talking

myself back…

from the (Very) Edge

which your Soul just

Springboard Dove Off!

© Paul Tristram 2026

Autonomous

(Become The Centre Of Your Own World First)

That ‘Emotional’ Autopsy

… there are cold winds

beating a path

to your Soul.

Vermin and Vexation

and a Crone-Hag’s Sneer

… away from the Fire

you Cower and Groan.

“You want more

of Spring?

Yet, it brought you

nothing but Winter!

‘They’ are not more

Lucky than you

… ‘They’

just do not Care…

you want too much,

‘Love’ is Deceptive.”

Empty that ‘Longing’

out yourself…

fill it with Light,

Mind-Nutrition,

and Independence…

let ‘Affection’

… Seed and Vine…

in Conditions Wholesome.

© Paul Tristram 2026

Perpetual ‘Healing And Growth Stages’ When You Pioneer

The very moment that you ‘Let Go’

you start Healing…

still going to Hurt for a while,

but a Shift has taken place

deep within your Psyche…

the road to Recovery is tricky.

‘Barriers’ and ‘Boundaries’

are two completely different things,

and ‘Intuition’ can be ignored

but never manipulated…

my ‘Mistakes’ made me this good.

As a child, I did not Rebel

purely out of mischief…

I wasn’t born to be a ‘Follower’,

I’m here to walk ‘Authenticity’ true.

© Paul Tristram 2026

You Absolute Beauty (I’m Rooting For Ya!)

Trial-Tested, and Victorious

in your Resurrection…

you’ve earned that Pride.

Emancipated from any

(previous) doubt…

weak folk break, quit,

give up the ghost…

strong people advance

and maintain… Eclipsing

their former self

before the Fire which tried

to destroy them… actually

Uplevelled them to Warrior.

You only lost

what you do not need…

freeing you completely

from people and places

which would merely

obstruct ‘Progress’ forward.

You’ll remember this time

as a ‘Growth Period’…

and smile like a Winner

at the grace and dexterity

you employed to ‘Master’ it.

© Paul Tristram 2026 (Header image provided by the author)

(Added Image by Christopher J Ananias)

Five New Poems by Jonathan Chibuike Ukah

(Ed. Note: We are always overjoyed to publish this fine poet. His work has inspired Birds to dance–LA)

Let The Sparrows Dance

If I could see how far the night has gone

or how deep you carry your body,

when it can no longer stand in the wind,

head high, shoulder high and straight;

how much price you’re willing to pay,

when your heart has broken into lumps,

shedding blood streaming from bones;

if I could see in the cold mirror of the sky

what troubled tomorrow holds for you

or if tomorrow is the cold calamity

that spills the blood of the innocent,

whose end is the needle in my eye;

if I could toss my cards on the ground,

or watch out for a poignant prophecy

into the cruel colours of your night

where vultures straddle the sunlit day,

and the contoured cry of your afternoon;

if I could ask questions like a grieving child

but receive answers like a silent adult;

if growing up means reaching the salty stars

where your destiny lies like love’s landscape

or a droll drawing by a mystery artist;

if all I could do is to search the gliding globe

for a glimpse of peace packed in a sun,

like pleasant mysteries worn like an armband

threaded with the wonders of our blood heart;

when your eyes are yellow, your heart is red,

let the sparrows sing, and the seagulls dance,

let the dead lie unburied till resurrection day

that April may turn into the kindest month.

My Elder Sister Became the Evening Hen

When my elder sister turned thirteen,

she decided to leave a legacy behind

having realised that she must blend in her youth

the delight of growing up and staying a child.

Though she had not known the nature of the memory

which she would have posterity stow away for her,

she knew that she must be the revelation we sought

when truth seemed far from our eyes and ears.

Early in the morning she woke up with us,

walked to her window and gazed out;

her long yawn was an echo to the sun

to rise when she rose and dim when she dimmed,

or when sleep cradled her large eyelashes,

which weighed like the Forgotten Stones.

While we were busy breaking melons at dawn,

my elder sister painted her face and lips,

stood before our local stream and danced.

Those who went to the stream in the morning

saw her gazing with deep intent into the water,

her eyes the glow of light, sparkling and titillating,

with the smiles of a woman at peace with her world

though that world tilted its orbit towards her head.

In the evening, she went to the market square,

shook hands with the market women from our village,

telling them that tomorrow there would be no rain,

though it was the dry season when flowers folded.

The women laughed with their wares on their heads,

that my sister was a hen with a broken voice,

whom my mother tried to build up and failed,

and she must now build herself through little grace.

Many years later, the women remembered her

as the child of my mother with seeds in her teeth,

dying for those who escaped the hawk like dolphins,

and cradled the fields like a river without ending

when others ate lumps of chocolates and sweets.

My Country’s Tongue

Even if I multiply myself by seventy times,

I would not be able to serve my country.

My country has over a million gods

that trips us from behind like a slab

and a billion faces of history and lore;

each god is the patron of each tongue,

passed through silence to past generations;

it has blood, it has water, deposits of sand,

and the people are the dunes of its shrines,

where the hungry gods await sacrifices.

My country speaks the language of truth,

though I don’t know how many little lies

can come together to form a formidable truth,

but they have experts in all aspects of wisdom,

including the fogs of the brain that hide lies.

So long they include key words for emphasis,

like money, dole, dosh, dollar, pound,

naira, Euro, buck, cowries and so on,

they will arrive with crimson on their faces

and their children will begin to see visions.

In those days, when the truth was a ruse

for those in Hell to relocate to Heaven,

fathers girded their loins, mothers their hairs,

to fight the bloodiest war of blame.

But truth has reloaded its guns with sticks,

shooting has no more the stab of killing,

than the tense sacred scratches of a child

against the steel structures of a duplex.

And those who die have no sense of panic

but find themselves in graceless graves.

CHRIS ANANIAS

My Father Imagined Himself Dying

Even before he died inside our mud hut,

my Father had imagined himself dying,

death coming to him in the sound of many waters,

like the rushing of a meadow, the wilting of grass.

He didn’t think of dying as a poor man,

his body falling into a dirty ditch,

or his children dumping him in a hospital,

ravaged by an incurable disease

or an illness too expensive to cure,

while we pretended to run around for money,

half waiting for news of his untimely death.

His obituary would have read,

Our father, grandfather, husband,

uncle and brother died after a brief illness.

My Father didn’t imagine himself dying like this.

He dreamed of dying a wealthy man,

killed by lengthy disasters like cancer,

diabetes, pneumonia, COVID or even car accidents.

To die in a car accident meant he must have a car,

unlike his old rickety black bicycle,

which he rode on that day from Port Harcourt to Aba.

My father imagined himself rushing to Save A Life,

the best technological hospital in Nigeria

where we would stick our hands into our pockets,

his limousine parked outside the hospital,

driven by me, a rascal or a prodigal of a son

whose wife dressed in a pyjamas to work,

painted from head to toe like a flower,

looking more grieved than the bereaved.

The doctor’s Jeep would park in the lobby

while he was explaining to my father

how far advanced his illness has gone,

and how rushing him to the best hospital abroad

would be like purchasing a white elephant

or how I would try to fly him abroad

and the best physicians in America or England

would pounce on him like a strange chicken,

each trying to gauge out a part of his body

for imminent research on the survival of species.

My Father had never imagined himself dying poor,

his wife and children sitting by his bedside,

wondering how miserable life handled them

and which gully would hide them now

after he had joined his ranks of poor ancestors.

My Father imagined his ancestors biting their nails,

the remnants of the mosquitoes’ feast,

with empty bodies and shadows that sprawl

because they had seen what poverty did to a man

whose ancestors did not prepare well for living.

He had never hoped to shout to us from his deathbed,

In the year that King Uzziah died, I saw the Lord,

where the train of His robe filled the temple!

Love During the Days of Attraction

Since love is not the climate of the supernatural,

but the gift that mortals would not enjoy forever,

I have constructed my love into a black pyramid,

where the bodies of my ancestors lie in rest,

when my heart is like clouds of glory coming down.

My ancestors stored their love in the leaves of grass,

within the blades of wild plants and trees,

in the gourds of palm wine and palm tongues,

through which the spirits of the time returned,

to the place where their bodies lay in death.

Their love was not the supermoon with a glow,

brighter than the blaze of the sun or sea crystals,

nor was it a broken sky spitting out embers,

scattered over the forests or a burning bush.

Their love was a museum within our hearts,

for the storage of all that decayed in the ground,

whatever time must build another day,

seeing that nothing gold would stay forever,

but things that lacked lustre and flourishing.

Ours is blooming without frills and attraction

without sour eyes popping out at intervals,

but in the silence of every second, rises to the sky,

like emptiness yielding smoke whirling to Heaven,

not looking for witnesses, because it’s its own witness,

the blocks that are the house, the pillars of the beam,

the thing that has no feather but swifter than the eagle,

like grasshoppers or locusts burning for beauty.

Like the love of my ancestors, there is no bluish band

streaming the edges of our love to lure passing birds

to halt their fruitful flight to stand and stare

where the heart beats faster than flapping wings,

or where feet foraged without poise and presence,

but in silence lives with quiet glory and gong,

what attraction would neither foster nor flatter?

These are the days of attraction and distraction,

the times of make-believe, the seasons of seeing,

when truth lies in the waves of falsehoods,

and beauty is nothing but the withering of the sun.

My father said that the sun beats a man standing,

before it descends on a man hiding under a bushel.

Love dies in the squashed and lifeless bodies of ants,

and the grave is the best place to stand and grieve,

not in the heart that lives and breathes, in the soul

of all things unseen and unknown, not in the faith

of those who have no attraction but believe in it.

All poems by Jonathan Chibuike Akah

Images by by Christopher J Anaias

Five by David Henson

(Today we are pleased to run a collection of five poems by our friend David Henson. We have decided to depart from the one poem a day format, but instead of just shoving them out all together we have included images and the end result is quite nice. but always, it is the words that rule the day.–The Ed’s.)

Death Everlasting

A man rubs ointment 

on the stub

of a new arm he’s growing. 

A woman dons her levitation cloak

and goes for a ride.

Massive seawalls

gird coastal cities.

Robots do the dirty work.

Human brains braid with AI

and each other.

People live for centuries,

a boat I miss. 

Polar bears prowl 

the tropics after ice 

reclaims the earth.

The planet regreens.

The continents touch. 

A boy and girl cartwheel 

on thick grass

outside their home on Europa. 

Their descendants, 

part human, beast, mechanical,

will live on ships 

that sail deep space.

The sun burns red,

obliterates its kingdom,

my atoms chasing space and time.

The universe turns cold

or crunch.

So many things that will be,

and my death will survive them all.

(end)

The Man Who Quit Trying To Understand

My new approach 

begins during a movie

when I ask myself

Why did the guy with the beard do that? 

Who is the guy with the beard? 

I find the film more enjoyable 

when I accept

there’s a guy with a beard,

and he did what he did. 

My mindset expands

to everything and everyone. 

What do they think they’re doing?

Don’t care.

How could anyone believe that?

Who knows.

Are these people for real? 

Apparently. 

Friends caution me 

ignorance is no way 

to go through life.

Without my asking why,

they give me reasons.

I nod.

(end)

Jack’s Song

This here’s a little ditty

‘bout Jack, a fellow with wings.

Adriane has none,

but does have a big ol’ gun.

She tries to rob the bank

where Jack works nine to five.

When he pushes the hidden button,

cops swarm like bees at a hive.

Adriane’s trapped 

and makes a hostage of Jack.

The standoff goes days,

puts Jack in a Stockholm haze.

He visits his new dearest 

in her prison for the unwinged,

leaves his wife, sweet Betty Lou—

a flyer, born like Jack.

His feathers itch like crazy

when apart from Adriane,

who one day admits

she’s fallen for a woman named Pam.

Jack hatches a plan,

and gets his wings removed,

shoots a guy and gets locked up

with his darling Adriane.

Jack woos Adriane away 

from that hated Pam

and plans a fairy tale life

with Adriane in the slam.

But Pam goes all If I can’t have her,

no one else can

and shivs poor Adriane in the shower

where she bleeds out down the drain.

Oh yeah, Jack’s shattered,

but life goes on,

and he starts regretting 

his leaving sweet Betty Lou.

Jack knows she’ll shun a man 

bound to ground like him 

so he tells the warden he wants 

to be winged again.

The warden says Jack, make Big Shirley 

confess the murder we could never pin,

and we’ll sew some wings 

back on you again.

Well, Jack charms himself

into Big Shirley’s arms,

and when she says Don’t stop, 

he does—until she says I did.

Jack’s re-winged and transferred

to a flyer’s cage,

writes Betty Lou: Please visit.

We’ll flutter as best we can.

But Betty Lou is soaring

with another fellow by then.

Oh yeah, life goes on

So Jack spends the rest of his

flying alone

in a pen.

(end)

Splinters

Dreams splintered 

in my father’s hand.

Those just under

the calluses.

he needled to the surface,

drew between his teeth,

spat out. 

Those worked deep 

into his palms,

he ignored,

carried to the factory 

thirty-eight years. 

(end)

(image of Da Blues, who likes a good poem)

Mary’s Lullaby

Mary arrives at the human 

resource center workshop, 

announces she’s pregnant 

and high-fives Big Bob. 

They roar with laughter. 

I contact the nurse, 

who takes Mary 

to the center’s clinic. 

When they return, 

Mary goes to her station. 

The nurse confirms 

Mary’s pregnancy — shocking, 

he says in hushed tones, 

because she’d undergone 

a somewhat voluntary procedure. 

When I ask what 

he means by “somewhat voluntary,”

he turns heel and hurries away. 

I can’t help staring at Mary. 

She notices me, 

makes several pelvic thrusts, 

rocks cradle arms, 

and begins singing. 

(end)

All poems by David Henson

(images all taken in the Charleston District of Bremerton, WA)

Saragun Verse: A Hell of a Thing to Dream (Ode to The Dead)

She stood at the head of the stair
Seventeen less years more alive
How long and since she had been fair
The age she could make a boy die

That’s a hell of a thing to dream
Of distant music and death rain
Sweet poet eyes and love of need
Til it was gone save for the shame

Pennyboy thinks she is for him
In his sex magic fantasy
But his star continues to dim
Table head, one small majesty

That’s a hell of a thing to dream
A memory packed in cotton
Topped by a stone cross that leans
Toward a vow not quite forgotten

Hating Tolstoy’s Guts: A Musical Manifesto No Matter What Else Happens by Dale the Drifter

“And it would take a time machine

To fulfill all of my fantasies

’Cause a hidden dream can be embarrassing

And the only thing that’s sacred ’til the end.”

– Conor Oberst

“…and the number of the beast is 666.” – John

“Everybody must get stoned.” – Bob Dylan

As insane as it sounds at first (but it will not sound insane after first blush), there are a million writers (and more) who hate Tolstoy’s guts.

They sit there staring at that behemoth of a novel, War and Peace, which is two thirds as long as the Bible and Shakespeare’s complete works, and every single episodic, philosophic, dramatic word of which is brilliant, a novel whose teeming amounts of characters (both humans and animals, and even furniture, rooms, machines, weather, rocks, plants, planets) are as alive as the greatest characters in Shakespeare, and they (these writers) sit there staring at this MONUMENT of writing, and the writing life, and they hate its guts.

They hate it because they are violating the Tenth Commandment, and coveting the achievement and talent of War and Peace’s author.

But don’t worry. Tolstoy himself HATED SHAKESPEARE’S GUTS. He wrote many thousands of ridiculous words about why Shakespeare is so pathetic. Indeed, it is a literary marvel to think that a writer of Tolstoy’s talents and intelligence was unable, completely unable, to appreciate Shakespeare. Dickens and Dostoevsky, for example, considered Shakespeare to be a kind of god, literally. Dickens named all of his magazines after Shakespeare, and he sometimes wondered if he himself was Shakespeare, in his manic explosions. Tolstoy hated Shakespeare because Tolstoy envied (and coveted) Shakespeare’s talent and unmatchable achievement.

And there are many artists who can’t stand Michelangelo. They look at his statues, which have presented the human form in a more beautiful artistic way than probably anything else on Planet Earth (see his statues of Mary, Jesus, David, and Moses for starters; looking at pictures of these is more than good enough), and they look at that most gigantic of all gigantic paintings, the Sistine Chapel ceiling, and they can’t believe just one man did it all. They forget that he had ZERO social life (zero = 0!) as an adult, that he never did ANYTHING but work on his art, that he crippled himself by working so hard at his art, that most people who knew him hated his guts because he wouldn’t even say hi to them because he didn’t have time to get involved in pointless conversations that didn’t involve his art, and that he did all this and more (like rarely bathe, eat or sleep, and when he did sleep, he slept in his clothes, and when he did eat, he ate while he was working) all because he never did anything else but WORK ON HIS ART AND THEN WORK ON HIS ART SOME MORE. In his downtime, he fervently read Dante and the Bible with an intensity that fed straight back into his art. Everything for him was ART, and ONLY ART. He could NEVER have done the nearly-superhuman things he did if this wasn’t the case. He lived to be 88 in an age when that was like 110 now because he was always too busy working on his art to die, literally. (In certain ways (but only in certain ways), perhaps not even Shakespeare can match him.)

If you want to be your own kind of Michelangelo, you can’t spend ANY time just lounging around feelin’ good, except what you need to keep you going again as soon as you can – as soon as possible. (But proper rest is essential in order to survive and thrive, too.)

And there are many musicians who hate Bob Dylan and his music and lyrics. Many writers (especially in academia) started hating his guts even more than they already did AFTER he won the Nobel Prize for Literature.

They look at those hundreds and hundreds of songs (close to a thousand when you count unreleased/later-released material), so many of which are both literary AND musical masterpieces, they look at the forty studio albums all of which are at least partly great (and therefore great), they look at the uncountable numbers of demos, bootlegs, and live recordings, and videos, that are just as good as anything on the studio albums, and they want to throw rotten eggs and rotten fruit at Dylan.

ALL writers, artists, and musicians have these kinds of feelings sometimes. Because if you didn’t have them, you wouldn’t be spurred on to compete, which means create.

Contemplating a transcendent work (Tolstoy, Shakespeare, Michelangelo, Melville, Dickens, Dickinson, Van Gogh, Dylan, and Rimbaud, always Rimbaud), and absorbing it, and returning to it, is not always a matter of abject worship, or utter hatred, either, for the real artist (and only for the real artist, not the pretenders).

Sometimes you sit there trying to figure out what you can possibly do that’s better than this, or that can be in the same room with this without having to hang its head and exit in utter shame and infamy.

The boundaries of human writing are still being pushed forward (especially in the personal essay, the short story, and new forms of the novel and poetry).

As the Machines continue to take over more, and more (for now, until humanity wins, or goes down in flames trying), including many writing jobs, the importance of truly creative HUMAN WRITING gains ground every single second that ticks by.

As long as there are humans, there will be RARE humans who look for this. In ways we can’t scientifically pinpoint (which is the beauty of it all), they are (and will be) very, VERY, very much helping to keep the flame (of the human spirit) alive (more than anyone else, YES, more than anyone else, whether they be politician, technologist, or scientist, etc.). It has nothing to do with making a splash now. (It is too pure.) It has nothing to do with whether you “believe” in what everyone else calls “God.” It has all to do with making something individualistically and universally, relatably HUMAN that will survive its own time (and it will look strange at first, maybe even like hieroglyphics, “before” its time; OR it will not be ahead of its time). No less, and no more.

When you live for something larger than yourself (no matter what the actual results are, in truth), you stop caring about what the rest of them call “dying.” (Also, since we all go, does it really matter when?)

Final Note: ALL great writing is AUTOBIOGRAPHICAL, ESPECIALLY Shakespeare, the greatest user of sources who ever existed (after Jesus).

Dale the Drifter (images provided by the Drifter; song selected by The Drifter)

Communing with the Dead; or: Fearful Symmetry by Dale Williams Barrigar

“What immortal hand or eye could frame thy fearful symmetry?”

– William Blake

NOTE TO READER: This is a philosophical kind of literary essay. That is why it is written in such an awkward, simple, friendly, open-hearted way. (1,000 words.)

There are enough technocrats in the world. Them and their billions and billions and billions of followers, who follow them because they follow the Golden Calf ($).

Some of these technocrats even believe that God is a computer game, and we are the characters.

These are some of the “smartest” minds in the world, in a technical sense. And their religion of the computer game matches real religion minus all of the redeeming qualities.

The world needs more philosophy, art, and religion, much, much more.

Philosophy, art, and religion are not the same things.

You need the first thing to build the second thing and the first two things take you to the third thing without you even knowing they are doing so and the third thing (which is the most important thing) continuously feeds back into the first two things, which are then strengthened accordingly, which makes them feed back into the third, and the process goes on into the future strengthening the philosopher, artist, and religious adept who is all the same one in different guises that sometimes meld with each other.

PHILOSOPHY = a mental way of living on this Planet and making it through without tearing your hair out (too many times) or hurting anyone else (as much as possible). It is a way of being, and the best philosophies do not even have names because they are so individualized and psychologically specific. The best philosophy for your life belongs to you alone and only aspects of it can ever be shared with anyone else alive on the Planet in any way. This is one reason why some of us end up communing with the dead so very, very long and very often.

LITERATURE = communing with the dead. Literature Is communing with the dead. It is not, totally NOT “canonical.” It is anything but academic. Literature itself is communing with the dead in a way that’s more alive than anything else. When you read Christopher Marlowe and get him, living ghosts are crowding your brain, including the ghost who created it all, most of all, Christopher Marlowe, who remains the single greatest creation of Christopher Marlowe, who is far more alive than most living humans are. Another reason why some of us end up communing with the dead so often is because so many of the “living” ones around us are dead. (It can be like Vincent Price in the 1964 film The Last Man on Earth.) Marlowe lived and died like his fictional creations lived and died. That is honesty.

Not all of the writers a good writer reads are dead; but the majority are. It is one of the very few known situations in life where your power increases vastly, slowly, and steadily after you are no longer here in the flesh.

(“So long lives this and this gives life to thee,” said the man who learned more from Marlowe than any other.)

ART= LITERATURE. Literature is the first art, and it started with the first meaningful grunt or groan that led to the First Word, when one human said it to one other human and that other human understood and said it to the third human and then they all understood, together. And next time, they did it again with the same sound, which was called The First Word. Now we have “language;” AND LITERATURE IS THE HIGHEST FORM OF LANUAGE. (The English language, the largest human language in the world, has a vocabulary so large it is technically uncountable.) You cannot create art without a philosophy of life. The philosophy of how to live (and how to stay alive) comes first, then living it, then saying it to someone else in a memorable way, which is literature, and takes forever to master and understand. Without a philosophy of life that comes first, you cannot create art, which takes a lifetime to perfect. The effort to live with the philosophy, then create out of it eventually (while practicing along the whole time), leads to feelings of real religion (leads to the artist becoming a religious adept), defined in the next paragraph.

RELIGION = imagining the possibilities beyond what our senses tell us in a serious, individual way. It is like a “sixth sense;” an invisible third eye; a soul feeling; something you turn to; NOT someone else’s rules; anything BUT someone else’s rules; everything that is NOT someone else’s rules, at the deepest level. Harold Bloom’s metaphor for this is “the oldest part of one’s self.”

REAL RELIGION does not involve other humans in the sense that everyone needs their own internal religion that no one else can understand or relate to or take away from them under any circumstances, and that means any circumstances. Then and only then can it be shared with any other humans in any way, including writing, which, in the end, only scratches the surface (but is enough up to a certain point; not after).

Harold Bloom called the above “a religion of one.” This turns you into a king or a queen on the face of the earth even if your pockets are empty and you have nowhere to stay; even if they have you behind bars, symbolic or literal ones (or both).

ALL THE PROBLEMS the world is having right now ARE CAUSED BY a scorching lack of philosophy, art, and religion in their truest senses. None of these things are only for an elite, they are for everyone in their own way. The theaters of Marlowe and Shakespeare were thronged with groundlings.

In the state of nature everyone is a poet but now hardly anyone knows it and almost no one acts like it. That is why the “smartest” minds in the world believe we are all just characters in a computer game.

END NOTE: In order to avoid being surveilled, all you need to do is step away from their machines. There is still PLENTY OF ROOM to do this whenever you want to – in the Americas.

Dale William Barrigar

Fail Better by Dale Barrigar

Samuel Johnson said: “I would rather be attacked than unnoticed. For the worst thing you can do to an author is to be silent as to his works.”

This is true only up to a certain point in the life of an artist.

After a certain point, it is no longer true, because the real and true artist stops caring (eventually) what the public reaction is, or is not, to his, her or “their” works.

But that is not true either. The real artist never really stops caring. (When I say “artist” here, I intend “literary artist,” but any kind of artist can also be substituted, including an artist of life.)

The artist does stop caring about the reaction to their works in the sense that she or he, after a certain point, is going to keep right on doing it anyway with immense rewards to none other than The Self no matter what the public does, or does not, say. And the real artist always has her or his eye on the future far more than the present, because the real artist is creating the next step in human artistic evolution and he or she has no choice but to aim for the future in order to do what she or he needs to do. “Fail again. Fail better,” said Samuel Beckett, regarding the “success” and inevitable failure of such near-superhuman trials and endeavors that can be envisioned by internally picturing the statue of David by Michelangelo. It all sounds grandiose and ridiculous to the average modern ear (which is most writers) and that is why real artists now are so often seen as some kind of holy fools by the rest of society. (See The Idiot by Dostoevsky, especially the first hundred pages.)

The artist does not stop caring in the sense that there always needs to be some sort of living dialogue going on to create the work.

In other words, ONE Good Reader is far more valuable than a trillion shallow, crap readers who don’t understand, can’t understand, won’t understand, will never understand, and what’s more, don’t want to understand!

The first one will feed your art (and therefore your soul), while the second category will turn you into one of THEM (or worse) (if worse is possible).

Because all of this is also about the Soul of the Individual Human vs. The Machine, which is the most important World War of our time. (Everything else important falls under this category.)

And it begins NOW.

Everything before this was only preparation.

Dale Barrigar (Images by Dale Barrigar)

And a cool tune…