“This malignity is renewed every day against man, as it is written, Psalm 37, 32: ‘The wicked watches the righteous, and seeks to slay him.’”

– Blaise Pascal

Blaise Pascal (1623 – 1662) was one of the most brilliant scientists and mathematicians who ever lived (he invented the calculator). Suddenly, toward the end of his life (and he probably did this because of intuitions that the end was coming, although it did not come immediately), he largely dropped science and mathematics and turned to religion instead.

He wrote a mostly secret book that was not fully published during his lifetime, and also was not published until almost a decade after his death.

The title now is Pensees. It’s a French word which means “Thoughts” in English.

All of the thoughts are about religion, per se.

But the thoughts are not only for so-called “religious” people.

These days, in places like the USA, Canada, and the UK, in so-called educated circles (which are very large, made up of millions of people), being “religious” is considered a badge of shame.

I myself used to share this attitude, for years.

But I grew out of it.

I realized long ago that I “grew out of it” because of enormous personal struggles and pain that “drove me against the wall,” so to speak. In other words, the equation became, for me: believe or die. A lot of that had to do with getting over my own alcoholism, which gradually, then suddenly, turned into the most extreme variety of alcoholism ever known to humankind on Planet Earth. I never went to A.A. (except twice) but I read many books about it and devised my own form of the exact same thing.

I’ve already promised myself that if I live to the age of 80, I can (maybe) start drinking and smoking (perhaps in moderation) again. Only twenty-one more years to go!

…

I’ve been fascinated with the Russian writer Feodor Dostoevsky ever since I first discovered him and his works in 1983, A.D., when I was an uncertain, shy, questing, and rebellious sixteen-year-old living in Quincy, Illinois, USA, a town along the Mississippi River twenty miles away from Mark Twain’s Hannibal and known for producing uncertain, shy, questing, rebellious sixteen-year-olds.

There was a reading class at the high school and the teacher had a hideous skin disease that made her hands and face look, almost, like she had leprosy.

She was also enormously overweight.

She was one of the most human, most understanding women, or people, that I’ve ever met, and ever known.

She didn’t make me do any of the things the other students were doing, and had to do.

She didn’t even make me show up on time.

I was late every single day.

And she let me be late.

All I had to do was read.

During that semester, I read all of the major works of both Dostoevsky and Tolstoy. That means all of it, all of their long novels, and all of their well-known stories too. (Both of them also wrote thousands of pages of nonfiction and correspondence, and I did not read this material at that time. Wow, their hands, and eyes, must have gotten tired.) I hung out with friends a lot, but also, I did not hang out with friends a lot, at all. I stayed home, alone, reading, not because I had nothing better to do, but because I wanted to.

I didn’t write papers on the material, either.

All I did was read. And occasionally she would ask me to sit with her and tell her about what I was reading while she drank her coffee. That was all.

Dostoevsky’s life always fascinated me as much as his writing did.

After joining a radical reading group, he was found out by the secret police and sent to Siberia for nine years when he was in his twenties.

First, the Czar staged a mock execution where he made Dostoevsky and the other prisoners literally face a firing squad and think that the rifles pointing at their faces and chests were about to go off, blowing them to Kingdom Come, immediately.

One of the prisoners, immediately, turned into a gibbering idiot and never recovered.

A horseman had ridden up at the last minute and informed the prisoners that they were being sent to Siberia for nine years, not executed. The whole thing was staged. And they were granted their reprieve at the very last second before they thought they were about to die. No joke!

They knew Dostoevsky was a writer who loved to read. The illegal reading group he’d been a member of read secret pamphlets about issues like freeing the serfs, which would happen soon anyway but was also unthinkable (for the Czar and others of his ilk) at the time.

“THEY” did Dostoevsky one favor. (Russians are very strange.)

As he lived his life in the Siberian labor camp for four years (his other five years in Siberia were as a common soldier) among murderers, rapists, gang-bangers, and thieves, they allowed him to read one book in the evenings.

That book was the New Testament.

He read the whole thing cover to cover so many times that, after the four years was over, he never had to read it again, because he had it memorized, for life. The former educated agnostic was never an agnostic again. The murderers, rapists, gang-bangers, and thieves around him, and the New Testament, put together, had changed his tune, BIG TIME.

All of his subsequent writings, like Notes from the Underground, Crime and Punishment, and The Brothers Karamazov, have to be read in this light, no matter what one’s religious beliefs are or are not. Both Sigmund Freud, and Albert Einstein, called The Brothers Karamazov the greatest novel ever written. With blurbs like that, from folks such as those, you can’t go wrong!

When Blaise Pascal dropped everything and turned to religion, he was doing so because he suddenly knew that he was going to die. Such things wake you up pretty fast, unless you are really (mentally, spiritually) just sleeping.

Blaise had always been a sickly, although also life-loving, person (many sickly people are very life-loving, often more life-loving than so-called healthy people, I’ve found). He had always known he was going to die. But suddenly he knew it in his heart, soul, bones, liver, limbs, fingertips, toes, and blood. It is called his “night of fire.”

There are some of us who can quietly accept the dissolution of their bodies and spirits and quietly accept that fact believing that nothing will happen after death. They believe that death is the end of everything, for everyone, always, everywhere. Maybe they are just tired, and want to go to sleep, period. And that is okay.

Even when I was a so-called educated agnostic like all the rest of the educated agnostics out there who throng the world (I’ve never been an atheist, or rather, not for very long), I had a very sneaking suspicion that death isn’t, as in IS NOT, the end. I was, and still am, enormously comforted knowing that Bob Dylan, Willie Nelson, Kris Kristofferson, Johnny Cash, Dolly Parton, and Hank Williams (aka Luke the Drifter), a half dozen of the smartest, most creative people I’ve ever heard of, all believe(d) the same thing/s, deeply and lastingly. They’ve encouraged me (almost) as much as the Bible has (although they were all encouraged by the Bible in the first place), and, as such, I think of them as comic, open-souled prophets as much as singers and songwriters.

Then again, my very first waking moments (that I can remember) told me that I had already been alive, somewhere else. It was a real dawning of consciousness and it had more to do with the “somewhere else” than it did with the “here and now.” It cannot really be put into words other than saying “it cannot be put into words” (so I won’t even try).

In the old days (as in during the nineteenth century and for the rest of human history before that), almost EVERYBODY believed these things. Even Charles Darwin, even Mark Twain. Although sometimes they also said they did not believe these things – like any rational, thinking person might tend to do now, sometimes.

Jack White sometimes says on stage before beginning a song, “I always feel like I’m in the right place at the wrong time.”

He also says, in the song “Seven Nation Army,” by the White Stripes: “Don’t want to hear about it. Every single one’s got a story to tell. Everyone knows about it. From the Queen of England to the Hounds of Hell. And if I catch you coming back my way, I’m gonna serve it to you. And that ain’t what you want to hear. But that’s what I’ll do.”

Jesus shouted out more than once at the people around him, including the disciples, “HOW MUCH LONGER DO I HAVE TO STAY HERE WITH YOU INCREDIBLE FOOLS!?” He never physically attacked anyone; but he verbally crushed people all the time, and tried to get away from them as much as he tried talking sense to them, sometimes. See the Gospels.

Pascal also quotes a Midrash from the Jews: “Better is a poor and wise child than an old and foolish king who cannot see the future.” This quote is both literal AND symbolic. It applies to literal kings and literal wise children; but also, it’s about SYMBOLIC wise children, and SYMBOLIC “evil kings,” like that ex-boss you hate/d so much, or the wife or husband or parent who’s always trying to lord it over you.

Stephen King is right. There are many evil clowns among us who are always watching, waiting, peering, peeking from the bushes with their pants down around their ankles – watching where they are not wanted, waiting where they are not needed nor required, with their greedy, fascinated, perverted, envious, covetous, delirious, red-rimmed eyes.

We do not need to look at the top of the pile to find evil.

Enemies surround us. All of us!

Some of us even within our own homes, until and unless we, somehow, escape.

No one knows why there is evil. I think not even Jesus, the human, and the smartest person who ever lived (see the Gospels before you say no), knew why. His intelligence was, among other things, the culmination of the Jewish prophets Joseph, Moses, David, Isaiah, Elijah, Jeremiah, John the Baptist, and the others. He could never have existed without them, as he knew and said. He knew the Bible (as it was written at that time) better than anyone else. See the Gospels.

Most of us (or maybe even all of us) don’t even know what evil really is!

Critical and Crucial Literary End Note: One of the best depictions of the life of the spirit, as it really is, that I’ve ever read, is in Leila Allison’s wildly imaginative short story “My Fair Wiccan,” as well as in her Feeble Fables of the Fantasmagorical and many others of her works. That is why (among other heartfelt reasons) I feel so honored to be her Co-Editor at SARAGUN SPRINGS!

Dale the Drifter