
(all images provided by The Drifter)

F. Scott Fitzgerald called Joan Crawford the quintessential flapper (which, for Fitzgerald, meant the quintessential literary woman) because she combined two qualities into one.
She had a desperate-hearted love of life, or a love of life that was tinged with desperation, and she had it more intensely than anyone else.
He also disparaged her acting abilities. He said it was nearly impossible to write for her. (He was a screenwriter who usually didn’t even receive writing credits.) It was nearly impossible to write for her because of the tendency she had to overact, he claimed.
But there’s a very fine line between overacting, on the stage or screen, and over-re-acting, which happens in life.
To me, when I watch it now, much of Joan’s overacting on screen seems like nothing more than the OVERREACTING that certain people are all-too-capable of when they find themselves in emotionally charged situations.
Joan overacts on screen because she overreacted in life half the time.
She did both because she was an artist. And artists are people whose moods sometimes, or even most of the time, get the better of them.
Because it comes with the territory.
Art is about emotion, moods, atmospheres, feelings (as well as thoughts and ideas but here we’re focusing on mood).
Joan Crawford had a genius-level intellect on many levels.
And one thing she understood far better than most people was the ways people’s moods get the better of them.
And she understood this even as her own moods would get the better of her.
All of this comes out very clearly when you watch her, with close attention, on the screen.
It’s best to do it in a partially darkened room when you’re wide awake in the middle of the night with good creative energy but not creating anything, just absorbing more for later.
Try to find your own sweet spot regarding medications that can keep you buzzing while not taking you over the edge.
Breathe the midnight deeply, relax, and be very alive.
It’s best to focus on some of the movies she made during the 1950s.
For me, this decade is Joan’s high point.
Before that, she hadn’t fully matured. After that, she started to become a bit of a parody of herself. (There are exceptions in her work in either direction in time.)
It doesn’t have to be a great movie (in technical terms). All it needs to do is have the great Joan Crawford in it.
Watch the way her face moves.

The beautiful way her face moves and never stops moving.
And what it shows. (And she knows it.)
Joan Crawford understands (all too well) when people are playing her (or trying to).
She’s always willing to give other people a chance to be their best selves (but watches very closely when they veer off the track – because she’s been hurt before).
She knows that the world is made up of people who need one another but also can’t live together (or not peacefully).
She can read the reactions to what she says as deeply as if she were reading a book (which she also did much of during her life).
She knows that more sadness is up around the next bend.
But she also communicates the Dickinsonian fact that hope springs eternally.
She knows that humans are beautiful and ugly by turns, and that being ugly inside is much more important (in the wrong way) than being beautiful on the outside.
And she knows that outer beauty is what Jesus called “the light of the body.”
This exists for those can see it. It is an inner radiation that travels outward even when the subject (its source) is unaware that it’s doing so.
It’s the reason Joan was just as beautiful at 70 as she was at 20, even though she chain-smoked and chain-drank for most of her years.























