
(Images by The Drifter)
“All things are full of weariness; a man cannot utter it.”
– The Preacher, Ecclesiastes
“I don’t know just where I’m going / But I’m gonna try for the kingdom /
if I can.”
– Lou Reed, “Heroin”

When I was a graduate writing student in the Midwestern USA in the 1990s and early 2000s (I was a graduate writing student in the Midwestern USA for nine years) there was one book of contemporary fiction that was almost universally acclaimed by all the best students I came in contact with, from Kansas to Missouri to Iowa to Chicago and a few points not in between; and it was not Infinite Jest by David Foster Wallace, that son of Illinois.
The book was Jesus’ Son, by Denis Johnson.
Jesus’ Son is a collection of interlinked short stories with the same unnamed narrator (he has a nickname: Fuckhead) that rounds out at 160 pages. Infinite Jest is a novel that rounds out at over 1,000 pages.
It is my literary prediction, here and now, that Jesus’ Son, that slim, thin, small book, will last far longer than the fat, door-stopper tome of Wallace (and many other fat, temporary, door-stopper tomes that are currently seen as important literary works).
A triumph of brevity and concision, of saying the most in the fewest words (as opposed to piling on the words willy-nilly and ad infinitum), just like Edgar Allan Poe (the most famous American writer of all time, even more famous than Twain, although not while he lived) told American writers to do.
Kahlil Gibran’s The Prophet, a masterpiece that will be around as long as humans read, rounds out at 15,000 words. The book of Ecclesiastes is around 5,000 words.
In the old days, when Dickens and Dostoevsky and Tolstoy composed 1,000 page novels, these books were published one short chapter at a time, serialized over years.
A recent literary critic recently opined that probably no one has actually finished reading Wallace’s tome, however much they may claim to have liked it.
Wallace is a fascinating writer for other reasons. I’ll have more to say on him in future columns.
Denis Johnson died “suddenly,” at the age of 67, in 2017, of liver cancer, sort of in the manner of two of his heroes, Lou Reed and David Bowie.
Writer and critic William Giraldi said of Jesus’ Son that it’s about “transformative spiritual seeing,” that its sentences have “a deathless beauty that sings of possible bliss.” J. Robert Lennon said the book is about the main character and narrator’s “aspiration toward holiness.”
To some of us, that would sound odd, given the fact that the main character is a down-and-out, unemployed, couch-surfing heroin addict AND chain-smoking alcoholic who doesn’t even turn his friends in to the police when they commit murder.
But it isn’t odd. In fact the same could be said for many down-and-out addicts and alkies in the real world. And that is what Jesus’ Son is really about.
…
The stories in Jesus’ Son are set in Chicago, Seattle, Arizona, Iowa, and Missouri. Johnson went to college in Iowa and took classes from Raymond Carver, even though Carver was famous for not really teaching his classes much of the time because he was drunk in the bars with people like John Cheever instead.
And Johnson himself ended up being an alcoholic and drug addict for most of his twenties and thirties, until he supposedly cleaned himself up in later years.
He knew whereof he spoke, or wrote what he knew, which is what William S. Burroughs (and many others) said to do.
And Jesus’ Son is a collection of tales about the underbelly, and the underdogs, of vast America. They are the people nobody cares about, except God.
It’s about the losers, the lost, the law-fleers, the last-at-the-party people, the failures, the falling-apart ones, those who vote with their feet, the revelers, the hitchhikers, the road followers, the bus-riders, the drifters, the wanderers, the bar flies, the borderlines, the busted, the broken, the broken-down, the broken-hearted, the out-of-pocket, the homeless, the desperate, the derelict, the depressed, the disabled, the demented, and deformed, and defeated, the mad, the horrified, the hypomanic, the unemployed, the unable-to-be-employed, the collapsing, the incapable-of-handling-It, the addicted, the smokers and tokers, the insulted and injured, the drunkards, the hermits, the underground men, women, and children, the street peeps, the dispossessed, the outcasts, the outsiders, the invisible ones. And they are everywhere: especially in America.
And all these people are SEERS; and they all believe in Jesus – even those of other religions: because he’s the only one who can save them.
The only one. The only One. (“How high that highest candle lights the dark,” said Wallace Stevens.)
Johnson himself was a non-church-going believer in Jesus after almost dying from all his life experiences – many times.
…
Bob Dylan said of American pop music that it’s “not enough,” that it “isn’t serious and doesn’t reflect life in a realistic way.”
The “original vagabond” and scruffy Nobel prize winner said he vastly prefers folk music because “the songs have more despair, more sadness, more triumph, more faith in the supernatural, much deeper feelings.”
Cast your eyes over the fiction best-seller lists in America today and decide whether all those popular, cookie-cutter books are more like pop music or more like folk music, in Dylanesque terms.
Then ask yourself which you prefer, and why.
You don’t have to answer to anyone but yourself.
It’s the kind of thought experiment hardly anyone in America ever tries, these days. And THAT is the reason why this country is in the position it’s in right now.
This is written from Chicago on October 17, 2025. There were flash bomb midnight door crashing ICE raids against children in my neighborhood just the other day.
And the persons ordering and doing all of it call themselves Christians (except for the biggest cheese of all, who seems to know very clearly that he isn’t a Christian, no matter how much he sometimes tries to pretend, when he thinks it will benefit him).
…
Harold Bloom, greatest literary critic in the English Language since Samuel Johnson himself, Bloom, a writer as great as Hemingway, and maybe as great as James Joyce, too, wrote of the real Jesus: “Even among Jews he seeks only a saving remnant” (meaning while Jesus lived).
Bloom wrote: “So complex is his stance as a teacher that he could not survive institutional review in the US of today.”
Comments from the Drifter on a contemporary heir of Denis Johnson:
There is a fiction writer writing out of the great state of Indiana right now who can match Denis Johnson in very many ways, and, in some ways, Christopher J. Ananias can overmatch Johnson, especially when it comes to the depth of individual characterization.
Ananias has published a dozen stories on Literally Stories UK, and a few on Saragun Springs (as well as other places on the internet), which contain the same kind of immediate power, the same kind of tragedy and sense of humor, the same kind of genuine, realistic sympathy for the underdog, as Denis Johnson.
From the heart of the heart of the country, Ananias has quietly created a fiction-writing style that is an original hybrid and fusion of Raymond Carver, Anton Chekhov, and Stephen King.
Carver’s etched prose, Chekhov’s wide-ranging human knowledge, King’s intuitions about everyday horror that is sometimes hilarious, sometimes not, are all present in the work of CJA.
His prose is some of the most imaginative and vital being written in America right now.
He, like Johnson, like the Drifter, has had his share of troubles, dead ends, and addictions.
And unlike so many of us, he has learned from them, deeply and profoundly.
Watch out for this writer. And read his work.
I don’t know how, and I don’t know when, but I do know that this writer is a writer who deserves to gain the kind of audience he deserves to gain!
The corporate fiction-making machine these days latches on to a few “name” writers; and it pays them well to repeat themselves with the same cookie-cutter formulas; and it promotes what has already been done before (badly, and then badly again, many times); and it thinks the fat, fake-plot-driven, sensationalized, tv-influenced, Hollywood-rip-off, unrealistic (some fantasy writing is more realistic than much of what passes itself off as realism), novel is the way to go.
A writer like Ananias TELLS THE TRUTH, like Johnson, Carver, Chekhov, and like King (in his best work, which haunts practically all of us, whether we know it or not).
Ananias, like the Ananias who opened Paul’s eyes in the Book of Acts, is also a believer.
…
I offer just seven single-sentence examples of Ananias’ writing style. His work is filled to bursting with this kind of thing.
Like Denis Johnson’s, these sentences both do, AND do not, echo those of Raymond Carver. The notion, or magic trick, of both imitating, and NOT imitating, simultaneously, is how the best is written.
See Ernest Hemingway – Dashiell Hammett; William Faulker – Flannery O’Connor as examples; even as Hem did and did not imitate Twain; and Faulkner did, and did not, imitate Conrad. (Or as Shakespeare did, and did not, imitate Ovid and Plutarch. ETC…)
“This was the day I lost my soul and I suspect Stu did too, considering…”
– “Where Everything Got Broken,” Literally Stories
“Roger went overboard into an almost fervent spiel of religiosity.”
– “Eclipsing Indy,” LS
“I follow the funeral brigade into the cemetery.” – “The Footnotes,” LS
“Spanish moss dangles from the trees in a green veil of silence.” – “Still Speaking,” LS
“I took long walks into the insomniac’s night.” – “A Starless Street Corner,” LS
“The new neighbors invited me to a party, so I climbed the hollow staircase of the apartment house.” – “Potato Salad and Mixed Drinks,” LS
“Earlier, we stood around looking at this Ernie as he gave birth to the delirium tremens.” – “Our Lunatic Uniform,” LS
Thanks very much to the intrepid Eds. of Literally Stories: Leila, Hugh, and Diane.










