Animals in Motion; or, Symbolism of the Dog Reflected Back at You

(All wonderful images provided by Dr. Dale W. Barragar)

By Dr. Dale W. Barrigar

Herman Melville had his whale obsession; Hemingway had his bulls; Faulkner his bear; Jack London his dogs; Flannery O’Connor her peacocks; Poe his raven; Leila Allison has her Daisy Kloverleaf, and I have my dogs, Boo, Bandit, and The Colonel.

(Not that I’m comparing any of us; I’m simply pointing out the similarities.)

I’m aware that many people think I’m crazy because I have three dogs. Those who think this think this for a variety of reasons. All I can say is: maybe I am crazy. My dogs don’t seem to think I am (most of the time, which is the best one can hope for) and in a world like this world (this denatured society), that’s good enough for me.

My mind (not my brain) seems to be made up of one third critical connection-making faculties, one third visionary tendencies, and one third of something I will never be able to fathom, no matter how hard I try.

It’s worth considering what you think your own mind is composed of, if you have one and haven’t already done so. And to remember that it’s as much a part of nature as nature is; it IS nature.

I find great beauty in the motion of animals. It isn’t just Siberian Huskies and pit bulls play-fighting which fascinates me. The running of deer, the flying of birds, the climbing of squirrels, the swimming of octopuses, and any other kind of animal motion you care to name also does it, insects included.

For me, “beauty” means something ephemeral (or seemingly ephemeral) that has something eternal (or seemingly eternal) about it. This is the yin and yang, what Walt Whitman meant when he said, “Do I contradict myself? Very well then, I contradict myself.” (Everything that’s good has a bad version of it, and everything that’s bad has a good version.)

It remains to be seen if there really is any death. If there is, we won’t know it. In that sense, there is no death. Others die, but we do not (until we do). At least half of those who “die” never see it coming. In that sense, can they really be said to have died? One second they were here; the next second not so much. We are tormented by this; but they might be the lucky ones.

Trying to live forever will always be a fool’s game; and how could you ever think this world needs that much of you? Bow your head and move on. (But when it’s time, only when it’s time.)

Nature is the key, but what nature really is cannot be known by us (yet), least of all by what is called “modern science.” Modern science doesn’t deal with the Unseen (or the untestable), and the Unseen is obviously what animates nature.

And meanwhile, the bird still flies, the whales still ply the oceans, and “man’s best friend,” last time I checked, is still just as loyal as she, he or it has ever been. (Whether they put their pronouns in their bios is a matter of extreme indifference to me.)

NOTATION of Importance: Join “The Idiot” who calls himself “The Drifter” tomorrow for a celebration of the genius-turned-saint David Lynch two days after his one-year anniversary of passing from this mortal-coil world.

(The reference to Dostoevsky’s novel THE IDIOT is also an homage to Mr. Lynch, who called Dostoevsky and Kafka two of his favorite authors.

Many people have called The Drifter “an idiot” in the ordinary American sense of the term, for a wide variety of reasons, including (but not limited to) his utter incompetence at many practical tasks which a lot of people find quite easy to accomplish.

He here uses the term in reference to the way Dostoevsky used the term (in Russian) in his wonderful, sporadically beautiful novel, THE IDIOT.

(And there are many who would call him an idiot for doing so (without reading either him or the novel), which is fine).)

Dog Action One
Dog Action Two
Dog Action Three
Dog Action Four
Dog Action Five–Boo So Nice We Show Him Twice!

Dr. Dale W. Barrigar

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